FRAGMENT
2
[fragment:]
Through the appointment of the canons the king would have introduced
>the Spanish inquisition in these countries where (as is generally known) it
has always been held to be as abominable and odious as the worst
slavery. When once >His
Imperial Majesty proposed to establish it in these countries,
his subjects submitted a remonstrance which made him withdraw
the project. Thus he displayed the sincere affection he felt
for them.
Various
written remonstrances were submitted to the king by towns and
provinces and verbal complaints were made by two prominent nobles
of the country, >the
lord of Montigny and the count of Egmont. With the consent
of the >duchess of Parma,
then regent of these countries, and on the advice of the Council
of State and the States General, these nobles were in turn sent
to Spain. Although the king of Spain gave them verbal assurances
that he would comply with their request, shortly afterwards
he sent written orders that the bishops would be received immediately,
on penalty of incurring his wrath, and put in possession of
their bishoprics and incorporated abbeys, and that the inquisition
be enforced where it had existed before and the decrees of >the
Council of Trent be executed (this was in various ways contrary
to the privileges of the said countries). When all this became
generally known, it naturally gave rise to much alarm among
the people and the great affection which as faithful subjects
they had always felt for the king of Spain and hi forebears
greatly diminished. They were particularly shocked by these
events because they noticed that the king was not only trying
to tyrannise over their persons and possessions but also over
their consciences. For these they thought to have to answer
to none but God alone.
Thus in 1566, out of pity for the people the most prominent
members of this country's nobility >submitted
a remonstrance to his Majesty. In this they asked him to
>mitigate his policy relating to the strict inquisition and punishment
in matters of religion, in order to appease the people and
to prevent all sedition, and moreover to show thereby the love
and affection which as a merciful prince he felt for his subjects.